The Mirage of the Influencer–Pastor: Why “Gig Eva” and Its Churches Fail
As Carl Trueman has frequently diagnosed, this trend is the ecclesiastical manifestation of expressive individualism.1 The church is no longer seen as a covenant community into which we are brought but is treated as a platform for the pastor’s self-expression. The pastor is no longer a servant of the Word under the authority of a session; he becomes an influencer and brand manager whose platform exists independently of, and often at the expense of, the local church. This model promises authenticity, but it is a house of cards. For those of us in the Reformed tradition, it represents a spiritual crisis because it dismantles the biblical definition of the church as the body of Christ (1 Cor 12:27).
I offer these reflections on what I will call the “Gig-Eva” church. I have counseled several people who considered joining churches shaped by a Gig-Eva pastor’s platform. Over time, they recognized serious problems and sought counsel about what they were experiencing. In such moments, the call is not merely to criticize but to “test the spirits” with sobriety and charity (1 John 4:1). At the same time, I do not claim that every Gig-Eva pastor fits this pattern. My aim is caution rather than condemnation since any of us can drift in similar directions when we begin to desire the place that belongs to God alone.



