Christian Heritage News

 By Jesse Johnson - Posted at The Cripplegate: I recently came across TIME Magazine from the week I was born—January 7, 1976. The issue was devoted to the “Women of the Year,” and on the cover was the Rev. Alison Cheek. She broke the so-called glass ceiling by becoming the first female Episcopal priest to lead/perform the Eucharist. Cheek was part of the “The Philadelphia 11,” a group of female priests all ordained in Pennsylvania, long before that was acceptable in the Anglican church. It was immediately met with howls of protests. This was coming after the fall of Saigon, and after the zenith of the hippie movement. The “mainline denominations” were at a tipping point, one that is much more recognizable in the hindsight than I’m sure it was at the time. Many people protested such a brazen show of rebellion by the Philadelphia Episcopal church—compounded all the more because the Anglican Church had rejected calls to ordain women. While some Anglicans may have protested the Philadelph

 By Zachary Garris - Posted at Knowing Scripture: RESTORING 1 CORINTHIANS 14:34-35 AS A PARALLEL TO 1 TIMOTHY 2:12 Most of the debate today over the role of women in the church centers around 1 Timothy 2:12 , where Paul prohibits women from “teaching” or “exercising authority” over men and instead commands them to “remain quiet.” Based on a variety of arguments, egalitarians conclude that 1 Timothy 2:12 does not prohibit women today from serving as pastors or elders or preaching to men. However, among those that hold 1 Timothy 2:12 does place restrictions on women in the church today (often called “complementarians”), there are differing conclusions. Complementarian Disagreements The narrowest complementarian position holds that 1 Timothy 2:12 only prohibits women from holding the office of pastor or elder, which would open the door to some women preaching. However, since Paul prohibits teaching and exercising authority and not just being a pastor, most complementarians understand Pau