Signers and Decliners
By D.G. Hart - Posted at Old Life:
Now comes another statement, named for a Tennessee city, with the signatures of more Christian scholars attached to it. I wonder if those who signed “An Open Letter from Christian Scholars on Racism in America Today” will also sign the Nashville Statement on biblical sexuality. Lots of professors are listed on each statement, and yet I can’t help but think each set has reservations about the scholarship practiced by the signers of the other statement.
What is it about statements? The one time Tim Keller and I agreed came in 1996 at the meeting of theologians and pastors that produced the Cambridge Declaration, a statement that expressed concerns about contemporary worship and megachurches. Keller did not sign. Nor did I. My reasons for not signing went along the lines that Matthew Anderson recently gave for not signing the Nashville Statement:
While I am generally ‘statement-averse,’ it seems reasonable to want a succinct depiction of the theological boundaries on these issues. If nothing else, such statements are efficient: they remove much of the work of retelling all of our convictions on a certain matter by giving us a public document to point to. It’s a lot easier to find all the people who are on board with a certain vision of the home, for instance, by asking what they make of the Danvers Statement.
Yet this virtue is also a vice: by creating a public context in which all the people who affirm certain doctrines or ideas are identified under the same banner, statements tacitly shift the playing field, such that to not sign is to signal disagreement.
Ding ding. Statements imply that those who don’t sign are not of the right outlook because those who sign are right. A lot of signaling going on.
Yet, a curious feature of the Nashville Statement is that it includes the heavy hitters in the Gospel Coalition. John Piper, Lig Duncan, D. A. Carson, Al Mohler, Russell Moore, even J. I. Packer and R. C. Sproul. Tim Keller did not sign.