Skip to main content

BLESSINGS, BOUNDARIES AND THE CHURCH


 Posted at Reformation Scotland:

The Church of England recently voted in favour of allowing blessings for same-sex couples although with assurances that the church’s doctrine of marriage will not change. To many this seems incoherent, and it exposes a lack of clarity on the boundaries between what is and is not acceptable in the realm of sexuality and marriage. In the New Testament model, the church and the world are on different sides of a clear line of demarcation and the church has no need to feel pressurised into adopting the agenda and mores of the world. In the early days of the church of Corinth the pressure was real and the church in some significant ways capitulated to societal expectations. The boundary markers in these ways collapsed and the apostle Paul needed to write more than once to reinstate them. Particularly in the area of sexual ethics the divergence needed to be crystallised between how the surrounding culture regarded people’s behaviour, and how Jesus’ apostles expected the church to react. Immorality of any kind, including same-sex relationships, is not something for the church to bless, but to help people avoid. As David Dickson’s commentary on Paul’s letter to the Corinthians draws out in the following updated extract, Paul teaches both that sexual immorality has no place within the church, and that forgiveness is available.

INDIFFERENCE TO SEXUAL PURITY IS A PAGAN ATTITUDE

Like the other Gentiles, the Corinthians regarded sexual immorality as a “thing indifferent,” neither right nor wrong in itself. But in 1 Corinthians 6, Paul rejects this point of view. Anticipating and forestalling that their excuse would be, “All indifferent things are lawful for us now that we are Christians!” Paul makes several counter-points.

Firstly, in verse 12, he qualifies their major assumption, “All indifferent things are lawful!” by limiting it to “lawful as far as they are beneficial,” i.e., helpful, and, “lawful as long as our sinful desires do not win the mastery over us,” for by the intemperate use of our liberty we can sin even in the use of indifferent things.

Then in verse 13 he also challenges their secondary assumption, that fornication is something indifferent. He says in effect, “Granting that food is for the stomach and the stomach is for food, there is a big difference between food and fornication!” It is lawful to eat any kind of food, because God has ordained food to be a natural good. Yet we have to reckon with the fact that God will destroy both food and the stomach, at least as far as its current functions are concerned. So for the sake of our stomach we must not endanger our eternal salvation, or the salvation of others, by eating in a way that causes others to stumble. However, the big difference is that sexual immorality is never lawful. It is simply a sin, and to be avoided.

The body is simply not made for immorality – it is not in any way comparable to how food is ordained for the stomach and vice versa. The body is ordained to be a member of Christ our Lord, who is ordained to be the head, to govern the whole body, so that it would be kept holy. In fact, in the resurrection our bodies will be raised as glorious bodies, just as the body of Christ was raised. Therefore they ought not to be defiled with fornication.

Paul goes on to refer to what should have been an obvious, known fact about marriage: the two become one flesh. The members of Christ are not to be made by fornication the members of a prostitute (verses 15-16). For “he that is joined to the Lord is one spirit” (verse 17). Believers are members of Christ, because they are united to Him by faith, and are one mystical body with Christ – one spiritual body, or one spirit with Christ.

Paul then provides an exhortation. “Flee fornication!” (verse 18). Returning to his argument, he draws a comparison with other sins. Other sins misuse something or other that is external to the body, but sexual immorality abuses its own body, and for that matter dishonours the body more than any other sin (verse 18).

Especially considering that our bodies are the temple of the Holy Spirit, they ought not to be polluted with sexual immorality. Additionally, believers are not their own – they have been purchased with the blood of Christ. They must therefore take heed that they do not defile themselves with immorality, but rather by a holy way of life both in body and soul they should endeavour to glorify God their Redeemer, whose they are.

Comments

Popular posts from this blog

Christian leader shot in the head while preaching at Glendale street corner

Image Source:  Christian leader shot in the head while preaching at Glendale street corner (msn.com) By Ben Bradley - Posted at Arizona's Family:  Published November 16, 2023 GLENDALE, AZ (3TV/CBS 5) — A congregation is in shock after a beloved religious leader was shot in the head while preaching on a Glendale street corner on Wednesday night. In an update on Friday morning, Glendale police say 26-year-old Hans Schmidt, a husband and father of two, remains in critical condition. It happened on the northwest corner of 51st and Peoria avenues around 6 p.m. Friends say Hans Schmidt was standing with a megaphone on the street corner, preaching the gospel to people passing by, something he’d apparently done countless times before. Only this time, someone pulled out a gun and shot him. Friends and family can’t understand why. “Who knows why someone would want to take it out on a preacher like that because he’s speaking the gospel and good news to everybody. He’s out to help the commun

'Bomb the churches': Trans-identified man indicted for threats to sexually assault Christian girls

Screenshot of video showing booking photo for Jason Lee Willie, of Nashville, Illinois. Screenshot/YouTube/SocialLifestyle By Ian M. Giatti - Posted at The Christian Post: Court docs: Suspect identified as 'open pedophile,' vowed 'many more and larger attacks on Christians' Published November 27, 2023 A trans-identified Illinois man and alleged self-described “pedophile” is facing charges for making social media threats to sexually assault Christian girls and commit copycat attacks similar to the attack at a Christian school in Tennessee earlier this year. Jason Lee Willie of Nashville, Illinois, was charged Nov. 7 in U.S. District Court for the Southern District of Illinois with 14 felony counts of interstate communication of a threat to injure, according to a federal indictment . The threats, which are dated between March and August, include repeated references to Christians, black Americans, the Republican Party, and others. Among the alleged threats cited in the in

Thanksgiving and our Christian heritage

By Angela Wittman "Give thanks unto the LORD, call upon his name, make known his deeds among the people."   ( 1 Chronicles 16:8, KJV ) While preparing for the gathering of family and friends this Thanksgiving season, let’s not forget to also prepare our hearts in humble gratefulness to God for the blessings and grace which He has bestowed upon us as individuals and as a nation. Here is a bit of history about Thanksgiving which you may not have been taught in school as taken from the website “A Puritan’s Mind” by Dr. C. Matthew McMahon : The celebration we now popularly regard as the ‘First Thanksgiving’ was the Pilgrims' three-day feast celebrated in early November of 1621 (although a day of thanks in America was observed in Virginia at Cape Henry in 1607)... The Pilgrims left Plymouth, England, on September 6, 1620, sailing for a new world that offered the promise of both civil and religious liberty. The Pilgrims had earlier left England in 1608, as the Church of England