Why This Reformed Christian Will Not Be Charismatic In 2018
By Dr. R. Scott Clark - Posted at The Heidelblog:
Tim Challies has published a list of predictions for the āNew Calvinist Movementā for 2018. It has understandably provoked discussion. He writes,
In 2018 we will begin to see wider practice of the sign gifts among those who hold to Reformed theology and this will bring some controversy. To this point the debate surrounding cessationism and continuationism has largely been theological, but it will soon become far more practical. We will see churches that are Reformed in much of their theology also practicing prophecy, inviting tongues-speaking, and founding healing ministries.As a matter of sociology Tim is probably correct. The attempted synthesis of some few aspects (see below) of Reformed theology with Charismatic and Pentecostal theology, piety, and practice will continue. This synthesis is part of a pattern that has roots in the 19th century. On this see the essay āMagic and Noise: On Being Reformed in Sisterās Americaā in Always Reformed. This is (Sister) Aimeeās world and the Reformed are just living in it. It is vital to recognize this reality, however, and respond accordingly.
The first response should be to define Calvinist or Reformed correctly. One cannot hold essentially the same view of the Word and sacraments as, e.g., Thomas Müntzer (1489ā1525), who was a Charismatic/Pentecostal (Ana)baptist and call oneās self a āCalvinistā or āReformed.ā The Reformed churches confess a very different view of Scripture (they are, as Tim notes) cessationist, and sacraments (they were all, every last one of them, paedobaptist) than that confessed by most of the so-called āNew Calvinistsā or the Young, Restless, and Reformed.
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