October 31: the birthday of the Reformation
By Pastor Shawn Mathis:
On October 31, 1517, the eve of All Saintsā Day, an Augustinian monk, hammered 95 thesesāshort propositionsāon the Wittenberg door in Germany. He was protesting the indulgences of Tetzel, who purportedly announced: āAs soon as the coin in the coffer rings, the soul from purgatory springs.ā This system of indulgences was part of the larger system of baptism and penance and the Mass. Each a step in the works-salvation method of Rome. If a shrewd Christian could find the right confessor and some money, he could cover most sins while living like the Devil. In fact, even civil punishment could be avoided this way.
Hammering the theses was a public declaration. An advertisement of sorts. But it was more. It was a formal declaration against the Papal and Romish supremacy in matters of faith and life. The various theses fundamentally attacked the Romian churchās authority over the matter of salvation. It dismantled the churchly machine of Sacerdotalismāthat mechanical view of redemption integrated into the church. It was claimed that salvation was found only in the Roman church through the Roman priests and the Roman sacraments. Good works were instrumentally necessary for salvation. In short, it was a works-salvation system. And although Christ was formally part of the process, He was not part and parcel to the entire schema.
On October 31, 1517, the eve of All Saintsā Day, an Augustinian monk, hammered 95 thesesāshort propositionsāon the Wittenberg door in Germany. He was protesting the indulgences of Tetzel, who purportedly announced: āAs soon as the coin in the coffer rings, the soul from purgatory springs.ā This system of indulgences was part of the larger system of baptism and penance and the Mass. Each a step in the works-salvation method of Rome. If a shrewd Christian could find the right confessor and some money, he could cover most sins while living like the Devil. In fact, even civil punishment could be avoided this way.
Hammering the theses was a public declaration. An advertisement of sorts. But it was more. It was a formal declaration against the Papal and Romish supremacy in matters of faith and life. The various theses fundamentally attacked the Romian churchās authority over the matter of salvation. It dismantled the churchly machine of Sacerdotalismāthat mechanical view of redemption integrated into the church. It was claimed that salvation was found only in the Roman church through the Roman priests and the Roman sacraments. Good works were instrumentally necessary for salvation. In short, it was a works-salvation system. And although Christ was formally part of the process, He was not part and parcel to the entire schema.
Comments
Post a Comment
Welcome! Please feel free to comment, but anti-Christian comments or profanity will not be tolerated. Thank you, ed.