A PROPOSED OCTOBER, 2017 MEETING: DEAR MARK JONES, WILL YOU PLEASE MEET JOHN LEWIS?
By Chris Gordon - Posted at The Gordian Knot:
What a great online fight over salvation and good works at the moment, isn’t it? And it’s really not that difficult. It all should be so clear for everyone. We all should know better. There are a plethora of conditions for final salvation. Where have you been? A pastor as eminent as John Piper has said it. When you stand at the last judgment, you should know by now, there are conditions you need to meet. There had better be fruit, there had better be good works, or else, for you cannot be saved without them, and these are causes of your salvation.
Mark Jones has made this all the more clear for us; good works are necessary for your salvation. As Dr. Jones says, Zanchius said it, Mastricht said it, Goodwin said it, Owen said it, Twisse said it, and Ursinus said it. This is not difficult, if you are going to take issue with John Piper, you “need to spend some time getting theological training and then, after that, publish via peer-reviewed journals, books, etc., before you can be taken seriously.”
And, according to Jones, if you are not “thoroughly acquainted” with the plethora of past distinctions between things like dispositiva (that’s Latin), the right versus the possession in the necessity of good works for salvation, then “you have no business writing" (or speaking I assume) on this topic.
If that isn’t enough to shut it down, it gets even better. Now Dr. Jones has proposed a disputation with Dr. R. Scott Clark. He will fly down to Escondido on his own dime and debate these fine distinctions for the good of the church. Since things have reached a “hysterical pitch” the disputation will be the solution. If not, then people should stop tweeting and be called out for questioning anyone who says that good works are necessary for salvation.
If I had the space and time, especially observing that this month we celebrate the 500th year anniversary of the Reformation, this would be a good moment it interject the story of Martin Luther. The little known Augustinian monk who questioned Rome who said good works were necessary for salvation, and after a series of disputationes, he was put on trial, excommunicated, his works burned, and he was threatened to “go to the flames” since he had no business questioning the theological giants and the church. But I digress.